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What is the greatest teaching the COVID19 pandemic is offering humankind?

“I think the pandemic is showing us the fragility of our bodies and the fragility of our experience of life on Earth. It is teaching me impermanence and how you can never truly get used to a certain state of being on this planet because everything is changing all the time around us, by nature. I think it’s showing us that Gaia is angry and that we haven’t been treating her very well for too long. I think this really needed to happen to open all of our eyes wide enough to create real sustainable change.”

What is the greatest teaching the COVID19 pandemic is offering humankind?

“The downgrading of competent, functional governance is one of the reasons the coronavirus crisis is already proving to be deeper and longer lasting here than in other countries, meting out more physical and economic pain.  In that light, we either learn the lessons this crisis is trying to teach us, or we will be increasingly and regularly punished for ignoring them. Here are four of what I believe are the most important lessons:

Markets fail: The cyclicality of the U.S. economy is well established. We have booms and busts characterized by peaks and troughs of varying heights and depths. Yet, as we’re seeing in real time, our policy regime consistently isn’t ready for moments like the present, and as a result, we’re constantly reinventing the “countercyclical” wheel.

True, the current recession hit us faster and harder than past versions, but it has long been clear that our creaky, state-driven unemployment insurance system isn’t up to the tasks we assign it. And well before this pandemic revealed deadly cracks in our health-care system, we’ve known that it leaves too many people behind, and that its ties to employment make it particularly ill-suited in recessions.

Moreover, contemporary market failures are amplified by two powerful forces: globalization and global warming. The former implies greater dependence on global supply chains which, again, as we’re learning in real time, requires some form of a plan B when the chains break. To be clear, the lesson is not global decoupling; it’s that we need some domestically sourced backup.

Regarding global warming, U.S. markets, built to discount future risks, have demonstrably failed to either build in protections against those 100-year weather events that come every year or accurately price the true costs of environmental degradation.

After the Great Depression, we built a lasting regime against market failure, but over the decades, a market fundamentalism mind-set has undermined and disinvested in that regime. A key lesson of the pandemic is that this must change.

Functional governance is not a socialist project; capitalism depends on it: As I write this, Congress is contemplating adding $300 billion to its small-business lending program, on top of the $350 billion the program burned through in two weeks, along with a $500 billion fund for corporations. A mere decade ago, the public sector also spent hundreds of billions bailing out the financial sector. In other words, the idea that the business sector is independent from the government sector is demonstrably false.

Today, it is essential to prevent cascading business failures, as we need an economy capable of bouncing back as the economic stoplight flips from red to yellow to — post-vaccine — green. But the broader lesson is that functional, amply funded governance that regulates the business sector isn’t a project of liberals or Democrats. It’s integral to the maintenance of capitalism.

WITT, not YOYO. For years now, the distinction between WITT (we’re in this together) and YOYO (you’re on your own) has been at the heart of our partisan politics. YOYOs argue for the supremacy of individual retirement accounts in the stock market versus Social Security; for the benefits of shopping for your own health coverage as opposed to single-payer. In YOYO world, the locus of risk-taking is on the individual; in WITT world, it’s shared with institutions like government, unions and employers.

The pandemic reveals the folly of YOYO. The stock market is far too volatile for individuals to gamble with their retirement security. Health care is a necessary public good. Both businesses and families depend on functional governance to absorb the risks of unforeseen shocks. On climate issues, YOYO is totally unsustainable.

The lesson: Given the challenges presented by the real world, risks must be pooled.

A politics that fails to distinguish between reality and perception is fatal. The final lesson is Trump-specific, though it’s not partisan. From his first day in office, when he lied about the crowd size at his inauguration, our president has plied a political formula that is as effective as it is dangerous. The formula depends on creating a reality built not on facts or even science, but on vilifying opponents, who are, variously, elites who think they’re smarter than you, nonwhites, other countries who are allegedly ripping us off (or making us sick), and the political opposition.

In this alleged reality, whether you actually govern well doesn’t matter. First, you create a world in which everything’s great, and second, when things do go wrong, it’s never your fault.

Or at least, it doesn’t matter until actual reality arrives in a way that’s impossible to deny. This is why the coronavirus could be so damaging to Trump, dealing him a blow that I predict is only starting to manifest in his falling approval ratings. Try as he might, he can’t manipulate this reality. The fact that he’s lost the economic wind at his back makes it even harder for him to do the two-step cited above: Things clearly aren’t fine, and some critical aspects of the crisis — his slow response, the lack of testing, failure to mobilize resources against the virus — clearly are his fault.

This last lesson is the most important because implementation of the other lessons depends on it. In a mere six and a half months, assuming democracy is still in play, the American electorate will have an opportunity to show whether these lessons have been learned.”

What is the greatest teaching the COVID19 pandemic is offering humankind?

“The COVID-19 pandemic and the wall-to-wall news coverage that has come with it has changed many of our lives seemingly overnight. In the UK, as in many countries, this news coverage includes a daily death toll. For the first time in many people’s lives they are having to face their own mortality and that of their loved ones.  Facing up to this fact can be painful and disabling, but in my work as a professor of death studies I have found it offers an opportunity to rediscover truths about life – both individually and in society.  Below are five positive things death can teach us about life:

1. Your life perspective changes

Shared adversity can foster a sense of community and affinitywith others that can be masked in normal times. The challenge is to sustain this after adversity ends. And just as personal encounters with mortality can transform a person’s life, a societal encounter with mortality has the potential to transform the life of society

Disaster, pandemic and war can destabilise everyday social arrangements and assumptions, and catalyse profound social change. Arguably the Black Death helped end feudalism, the Chernobyl disaster helped hasten the collapse of the Soviet Union, and the experience of community solidarity and state intervention during World War II helped fuel the UK’s desire to set up a welfare state. This pandemic has potential to change society for the better, if we are able to seize this opportunity.

2. It highlights the power of nature

Many like to think they are masters of the physical world, including their own bodies. The deterioration of the body – whether through illness, disability, old age or ultimately death – reveals the limits of this assumption. 

On a wider scale, humans are devastating the natural world, causing the extinction of thousands of species at an ever-increasing rate. Now, nature, in the form of a tiny virus that particularly threatens humans, is giving us a taste of our own medicine. The virus – like earthquakes, floods and other natural disasters – is reminding us that humans are also part of the natural world

3. And the power of connection

New forms of heroism are emerging among frontline health workers, cleaners, delivery drivers, cashiers, refuse collectors and volunteers. From the clapping for carers that neighbourhoods in some countries are doing to the resurgence of neighbourliness and volunteering, the pandemic has created webs of giving and receiving. Distant family members and friends from the past get back in touch. What people do now counts, and can provide a meaning to life sadly absent in many nine-to-five jobs. 

Sociologist and thinker Michael Young (Lord Young of Dartington) spent his life documenting and fostering social solidarity in Britain – he helped found the welfare state in the 1940s and then wrote a sociological study of family and kinship in east London. In the 1990s, he wrote in a study of people dying of cancer that death, while sundering relationships, can also bring people together: 

Death is the common experience which can make all members of the human race feel their common bonds and their common humanity.

4. This is an opportunity for review

Facing up to mortality prompts us to reevaluate our lives. There are key times in the life course when this is likely to happen. One is the mid-life crisis, another is when entering old age – people look at what they have done so far, and may find themselves content with this, or decide to change, or regret that it seems too late to change. 

The pandemic may cause some to review their lives while they still have enough decades left to act on their review. Not only whole societies, but some individuals may decide to live in new ways.

5. Death needs to be talked about

Facing up to mortality also has some simple practical implications. However fit and youthful you are, you should write a will and talk frankly and openly to those closest to you about your thoughts, hopes and fears. 

Talk about what treatment you would or would not want if you catch COVID-19 and deteriorate. But be aware that with both health services and families stretched, there is no guarantee your wishes will be carried out – though discussing them first certainly helps. 

Death’s lesson here, perhaps, is about the limits to our control over our own life.”

What is the greatest teaching the COVID19 pandemic is offering humankind?

“Space is an ally.  Space allows the planet to begin to heal.  Space allows people to break cycles of habit and inertia.  Space allows people to reflect, contemplate, and create in a way they otherwise would not.  Space allows people to clean the slate – to find renewed gratitude for that which they began to take for granted.  Space allows us to find each other in a new way, to re-define our relationships – with ourselves and each other.  

Meher Baba, a great Indian yogi, once said, ‘The one creates the many in order to see itself, in order to know itself, in order to come back to itself.’  Similarly, a Zen master went off to discover the truth and came back with a phrase, ‘At first I saw mountains as mountains and rivers as rivers.  Then, I saw mountains as NOT mountains and rivers as NOT rivers.  Then, finally, I saw mountains as mountains and rivers as rivers again.’  In 1968, the Apollo 8 space mission turned the camera to see the Earth, capturing ‘earthscape’ – the first image of the Earth from space.  All of these stories highlight a similar theme – that space allows us to see things for what they are in full.  This is in contrast to the pixel-sized view we usually have of something that we are too close to. 

The COVID19 pandemic is allowing us to take space in many ways, and it is a direct offering from the Earth to allow this space to bestow wisdom upon us.  While it is quite uncertain whether we will allow this wisdom to penetrate us this round, I believe it will be the Earth’s method of teaching until we do.”